Comments on: Vos on the Covenant of Works and Sinai

By: Benjamin Shaw

Benjamin Shaw — Thu, 11 Mar 2010 20:19:39 +0000

Nick, see my comments at my blog. I wanted to say a little more than comments here would have given me room for.

By: Derek

Derek — Thu, 11 Mar 2010 19:55:30 +0000

I think it is interesting to think of the Mosaic Law as a revival of the Covenant of Works – a term which, in my opinion, is called into dispute. I see in all of the Covenants (no matter what name is assigned to them) both “works” and “grace” and in all of them – particularly from the fall to Christ – I see in God’s plan a progressive move towards Paradise Lost, which is why Revelation 21-22 is so reminiscent of Genesis 1-2.

Good thoughts in this post.

By: Nicholas T. Batzig

Nicholas T. Batzig — Thu, 11 Mar 2010 18:37:51 +0000

Robert,

Thanks for the comment. I think that the issues you have raised are applicable to some extent, but the substance of Vos’ quote centers on the precise relationship between the prelapsarian covenant and the Law in the Mosaic Covenant–not between the Old and the New Covenant. I will say, however, that the Old Covenant (as mentioned in Hebrews and Galatians), is not the Abrahamic Covenant, but the Mosaic. There is clearly a Law-Gospel distinction outlined in Galatians 3 and 4. I have never heard a man who rejects any form of republication adequately explain how Paul contrasts “Two Covenants” in Galatians 4. He does not simply contrast a misperseption of the Law, though that is clearly in view in Galatians. He is contrasting Two Covenants (i.e. Abrahamic/New and Mosaic).

By: Robert Murphy

Robert Murphy — Thu, 11 Mar 2010 18:27:27 +0000

I guess I have a hard time seeing what all the fuss is about. This is because most people are very confused about the basic terms “old covenant” vs “new covenant”. Rob Rayburn’s Ph.D thesis is crucial for this. He show clearly how Jeremiah, Hebrews, 2 Corinthians and Galatians can’t be talking about the Mosaic covenant, but instead the Covenant of Works. Even Calvin wanted to say the movement from Moses to Christ was one of good to better, but Paul won’t allow that. If “the letter” was the Mosaic Covenant, then it brought nothing but death (2 Cor 3:6). Instead, we have to understand many places in the NT where NOMOS is used to mean “legalism” or “the way the legalists use ‘The Law’”. I highly commend the dissertation to your reading (U of Aberdeen).